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Persoon PER-000306

Susanna Garde

No dates recorded · Garde line

Verbinding met die Koup

Het deelgeneem aan iets wat hier aangeteken is: Jacobus Oosthuysen baptised, with a single witness (1722-11-22).

Name

Baptismal name
Susanna
Given
Susanna
Surname
Garde

The formal baptismal name and the name a person was actually called are both kept, and neither is derived from the other. Spelling drift between records is evidence, not noise.

'n Lewe in die rekord

  1. 22 November 1722 gebeurtenis Jacobus Oosthuysen baptised, with a single witness
    [SRC-094] "Jacobus, Zoon van JAN OOSTHUIJSEN en JANNETJE MARTENS. Getuijge SUSANNA GARDE." THE OLDEST ORIGINAL DOCUMENT IN THE PROJECT, and the deepest verified point on the Oosthuizen line. One witness, where his grandson's 1786 baptism would have seven - the family's network in the colony was stil
  2. 22 November 1722 getuie Was getuie by 'n doop · Jacobus Oosthuizen (b.1722)

Wie by hulle gestaan het

Who signed at a baptism, a will or a survey is not incidental. It is the clearest surviving record of which families stood close to which.

Stories

Wat ons nie weet nie

A sourced gap beats an unsourced fill. These are the open questions on this person, stated rather than papered over.

Bronne

  1. Baptism 22 November 1722: Jacobus, son of Jan Oosthuysen and Jannetje Martens FamilySearch, "South Africa, Dutch Reformed Church Registers (Cape Town Archives), 1660-1994"; State Archives, Cape Provinceark 3:1:3Q9M-CSV8-W944-B; cc=1478678; register pages 59-60, ANNO 1722

Navorsingsnotas

[SRC-094] THE SOLE WITNESS at the baptism of Jacobus Oosthuysen, 22 November 1722 - and therefore the earliest named person in the family's witness network. Surname read as GARDE from the register hand; could be Gardé or Garden [TO VERIFY]. Nothing further known.

These are working notes, not finished prose: they carry the reasoning, the corrections and the things still marked to verify. They are kept here so the page itself can read as what is known.

Die werksnotas op hierdie werf word in Engels gehou en word nie vertaal nie. Hulle verander met elke navorsingsessie, en 'n vertaling sou uit pas raak met die oorspronklike. Alles anders — die stories, die getranskribeerde dokumente en die koppelvlak — is in Afrikaans.