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Persoon PER-000510

Anna Loots

active 1769 · Loots line

No birth date is recorded for this person. The family puts an outer limit on it: born no later than 1753, because their child born 1769, so at least 16 years earlier. That is a hard limit, it cannot be otherwise. It is an upper bound and not a birth year, and nothing in the model records it as one.

Verbinding met die Koup

Het deelgeneem aan iets wat hier aangeteken is: Jan de Bruijn baptised (1769-04-16).

Name

Given
Anna
Surname
Loots

The formal baptismal name and the name a person was actually called are both kept, and neither is derived from the other. Spelling drift between records is evidence, not noise.

Naaste familie

Children
Jan de Bruin

'n Lewe in die rekord

  1. 16 April 1769 gebeurtenis Jan de Bruijn baptised
    Son of Hendrik de Bruijn and Anna Loots; witnesses Willem Meijer and Elisabeth Loots. Fifty years later he is holding Rondabel in the Koup and married to an Oosthuizen. The congregation is not named on the page.
  2. 16 April 1769 geleentheid Baptism of their child, Jan de Bruin

Stories

Wat ons nie weet nie

A sourced gap beats an unsourced fill. These are the open questions on this person, stated rather than papered over.

Bronne

  1. Baptism of Jan de Bruijn, 16 April 1769 (register ANNO 1769, entry 20) FamilySearch, "South Africa, Dutch Reformed Church Registers (Cape Town Archives), 1660-1994"ark:/61903/3:1:3Q9M-CSV8-WTLN, cc=1478678, image 1 of 1; pages 90-91, ANNO 1769, entry no. 20

Navorsingsnotas

[31 Jul 2026 SRC-168] MOTHER OF JAN DE BRUIN (PER-000048). A second Loots, ELISABETH (PER-000512), stands witness at the same baptism - very likely her sister, though the register does not say so and 9 forbids resting on a surname. Loots is a new family in this model.

These are working notes, not finished prose: they carry the reasoning, the corrections and the things still marked to verify. They are kept here so the page itself can read as what is known.

Die werksnotas op hierdie werf word in Engels gehou en word nie vertaal nie. Hulle verander met elke navorsingsessie, en 'n vertaling sou uit pas raak met die oorspronklike. Alles anders — die stories, die getranskribeerde dokumente en die koppelvlak — is in Afrikaans.

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